The scientific breakthroughs of the early modern period can
be attributed somewhat to the preservation of texts from the Greco-Roman world
and innovations and improvements upon the original ideas by Arab scholars
between 800 A.D. – 1400 A.D. Arabs scholars made strides in astronomy,
mathematics, optics, medicine, that far exceeded the technological and
scientific gains within Europe. Similarly, Confucian China of the same period
didn’t have a lot of religious dogma holding back scientific and technological
innovations. However, there had been some legal institutions, codes of law and
academic institutions that had grown separate from the Catholic Church, whereas
within Islam there was no such distinctions in the way science and technology
had evolved. The University of Paris, for example was built upon a cooperative
or guild model with masters and (apprentices) scholars, which could both admit
or expel students, as well as establish core curriculum, teaching credentials
ad nauseam. This model was repeated in several European universities. A time
came when scholars in Europe started to take charge of their own understanding
of science and technology, in which God wasn’t responsible for their sense of
knowledge and intellect. Whereas in Islam there was a limit; there was a fundamental
belief amongst Muslims that all knowledge came from God. So, an Islamic scholar
had limits on how much he or she could study and postulate before it challenged
the theological dictums of the Koran. The Koran even said apparently, “May God
protect us from useless knowledge. Chinese academic institutions also restricted
freedom of thought. Their focus was geared towards preparing scholars with a
rigorous set of studies emphasizing humanistic and and moral texts that
conformed to Confucian morality. The Chinese scholars acquired knowledge to be
more efficient in their civic duties rather than for personal enrichment of
knowledge they had learned.
It was during this time that scholars like Copernicus
postulated that the earth was not the center of the universe and that the
planets revolved around the sun. It was considered heresy, and the Catholic
Church didn’t pardon the heresy charge for centuries. It’s estimated that some
of his work drew upon the astronomical work down in Maragha, Persia 200 years
prior. Discovering the new world suggested that the Church didn’t know
everything. They didn’t know about all these new people, these new continents,
new commodities, and new ideas. So, it was only natural that the age of
scientific discovery began in Europe when it did. It was when skepticism became
more predominant in western European thinking.
The culmination of the scientific revolution occurred with the work of
Sir Isaac Newton’s studies about the universe and gravity. Because of Newton’s
ideas, scientists and scholars left behind superstition and believed there was
a certain order to the way nature and the universe work in terms of cause and
effect. God was removed from the equation. Man was no longer under the minor
status of God, but rather, with science, mankind could chart and predict his
own destiny. Descarte said, “Cogito Ergo
Sum (I think, therefore, I am).”